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media + culture + technology

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Nilesh Zacharias

The opinions expressed on this site are exclusively my personal opinions and unless so stated explicitly, they do not represent the views of any past, present or future employer or any institutions and organizations I may be affiliated with.
2 August 10

What comes after the Privacy Parenthesis?

Last Friday, I watched a live stream of a fascinating discussion between Danah Boyd and Jeff Jarvis at the Supernova conference. The conversation touched upon several interesting issues related to the tension between private and public data in the Internet age. Boyd (as always) did a great job of articulating what people are concerned about when they talk about losing privacy online. Jarvis on the other hand made an excellent point that all the recent frenzy around privacy runs the risk of alarmism. By focusing too much on privacy, we risk enjoying the benefits of publicness and transparency that the Internet makes possible. But who decides whether private or public should be the default on the Internet? Jarvis put it well, “the social Web is (triggering) Gutenberg-like changes here, so we don’t know where this is all headed.” Or do we?

Jeff Jarvis’ comments got me thinking about Professor Thomas Petit’s “Gutenberg Parenthesis” theory. At a high level, the Gutenberg Parenthesis is a very simple idea (but a big one). According to this theory, the Gutenberg era gave rise to a media culture dominated by text and the printed word, where books sat at the top of the media hierarchy and rumors heard on the street became the least reliable source of information. According to Professor Petit, this period was an interruption (or a mere parenthesis) in the broader context of media history. In the 21st century, the democratization of media creation and distribution (fueled by Web 2.0) is slowly returning us to a media culture where conversation and gossip reigns supreme. In other words, the Internet age is reversing the changes caused by the Gutenberg revolution and this can help us predict what may happen in the future of media culture. We are essentially “going forward to the past” and the nature of media in today’s digital age has a lot in common with the pre-Gutenberg era. In medieval times, because of the absence of books and a media hierarchy, sorting out the truth was left largely up to individuals. Doesn’t seem too different from today, where we often first learn about things from social media feeds or blogs rather than newspapers, books or media conglomerates. We may be progressing, but from a media culture and media cognition standpoint we could be becoming more like medieval societies. The Gutenberg Parenthesis theory owes a lot to the work of Marshall McLuhan. He famously coined the term “Global Village” in the 60’s and predicted that electronic technology was contracting the world into an interconnected electronic nervous system. This was years before the world wide web, but we are now actually living in the Global Village that is broadening our social spheres, breaking down geographic and cultural barriers and bringing us all closer.

So what does the Gutenberg Parenthesis and the Global Village have to do with privacy? To understand the connection, you have to go back to the origin of privacy. We spend so much time lamenting the loss of our cherished value of privacy without realizing that information privacy is essentially a modern invention. Medieval societies had absolutely no concept of privacy. It was only in the Gutenberg age that information privacy emerged in response to the dangers of photographs and newspapers invading the “sacred precincts of private and domestic life”. If we are entering an age that is after the Gutenberg Parenthesis, where the dissemination of knowledge is communal and shared rather than centralized and controlled, we may also come to appreciate the benefits of publicness in an interconnected Global Village. What if the age of information privacy (as we know it) was the real anomaly and not the digital age of social networks and YouTube videos? What if the Internet is not morphing us into narcissistic over-sharers, but actually making us more like our medieval ancestors (with the added benefits of literacy and democracy)? The challenge is our new village is the entire planet and privacy (like other Gutenberg-era inventions like literacy and democracy) has done a lot of good for mankind.

I don’t think the age of privacy is nearing its end, but I do think we may have to shed our old notions of privacy. As Laurent Haug put it so well in a blog post last year, “Privacy is here and doing well. It is just different, and not something that is granted at birth anymore. You have to create it, using the tools that were supposedly taking it away from you.” The question shouldn’t be whether private or public is better in the digital age or whether additional regulation is the solution. Instead, we need to focus on developing tools that help people effectively reconcile the opposing notions of private and public and control the flow of information. We need to get past scare stories like this one, which will only whip privacy advocates into a frenzy and eventually lead to policy decisions that could stifle innovation and the benefits that the social web can bring.

11 March 10

Transcending the digital vortex: why slowing down is important in a high-speed age

“We shape our tools, and thereafter our tools shape us”. Wise words from the book Understanding Media: The Extensions of Man by Marshall McLuhan (published in 1964). According to McLuhan, all technologies or mediums are extensions of our capabilities and our senses and are means of enhancing human functions. For example, language is an extension of thought and memory, writing is an extension of speech, a knife may be an extension of the hand and a car may be the extension of our feet. Extensions add efficiency to our lives and according to a recent survey, may also be a confidence booster. However, extensions come with drawbacks and what McLuhan also pointed out was that every new extension via technology also has the effect of amputating or modifying some other extension. We see very clear examples of this today – laptops and smart phones are an extension of our voices, thoughts and memories, but it amputates face-to-face conversations (and some would say our offline social skills in general).

According to McLuhan, the mediums of communication are much more significant than the actual content of the media. We tend to get swept up by the effects of new mediums that change us in ways that we can rarely foresee. McLuhan drew inspiration from Edgar Allan Poe’s short story “Descent into the Maelstrom”, in which a fisherman recounts how he survived an enormous whirlpool caused by a hurricane at sea. Much like the fisherman in Poe’s story, McLuhan found that we can escape the turmoil of the technology whirlpool by observing and unraveling the clear patterns caused by new media extensions.

We are now surrounded by what McLuhan would call the final phase of the extensions of man — where digital technology and high-speed connectivity is simulating and replacing our entire consciousness in various ways. We know we are over-connected and distracted, but what do we do about it? How do we escape the vortex of information overload in the digital age? There are different ways to tackle this issue and all are equally important. It starts with the technology itself and the importance of designing technology that reflects and supports human values.  But, most of us can’t control that.  What we can control is how we use these technologies and how we choose to consume media.

A new movement may be gaining momentum – The Slow Media Movement. I first heard about it a few months ago when American Public Media did a story on it. Basically, it stems from the overall Slow Movement, which encourages us to slow down the overall pace of life. For example, the Slow Food Movement focuses on cooking food with detail and attention, using traditional recipes and local produce. Slow Food has emerged into a global movement, with thousands of members around numerous countries. The Slow Media Movement borrows from the core idea of slowing down and applies it to the world of digital media. As Jennifer Rauch puts it, “it is a movement that encourages people to re-value offline media and get disconnected more” or as the Slow Media Movement’s Facebook page describes it, “It (Slow Media) simply means that sometimes media is best enjoyed without dividing your attention between it and other activities”. If you’re interested in learning more, I encourage you to read the Slow Media Manifesto (English Translation) that was recently published.

The way I look at it, the Slow Media Movement is just a simple reminder for the digital age – a reminder to find a middle way. Hopefully it can help us realize that being connected or informed using modern technology has its place, but its not a substitute for listening and having meaningful interactions with and in the presence of other humans. It’s about being conscious of our media diet and its individual benefits when weighed against what meaningful extensions it amputates from our lives.

We thirst for information and connectivity and the rules of Digital Etiquette may be changing according to some, but it should not come at the cost of the things that add the most value to our lives. Start with a small step – the next time you’re in the company of others, try giving your precious iPhone (and the email, social networking, text messaging and other digital distractions that come with it) a break. Who knows, you may momentarily transcend the digital vortex and discover the joy of a REAL connection.

For more information on slowing down in general, I highly recommend The GOOD (and ReadyMade) Guide to Slowing Down & the Carl Honore’s book, In Praise of Slowness: How A Worldwide Movement Is Challenging the Cult of Speed.

Themed by Hunson. Originally by Josh